La Pulga: Redefining the Flea Market

IMG_2355The flea market is usually defined as a market, typically outdoors, selling secondhand goods.  In the Latino community these flea markets are called “Pulgas” and are filled with first hand goods that speak of the values their race carries.   A person might think a “pulga” signifies cheap, dirty, low quality; and a place you might avoid if you have never been to one. This flea market is filled with life and items that their community cherishes.

Take a look into the world of a “pulga”, located in Portland, Oregon.

The first thing you notice how much this culture values is their religion and faith.


An abundance of gold is displayed for costumers to try on and buy


Images of Virgin Mary signify the importance of religion

The second thing you will notice as you walk around are all the different types of clothing displayed for sale. There is quite a variety for many occasions.


“Quinceñera” dresses displayed for a girl’s 15th birthday celebration


Traditional Mexican boots showcased


Dresses for the little ones


Classic rival soccer jerseys

At the heart of each pulga is the food. While each vendor has a specialty to reel you in to try and buy, everything is authentic and freshly prepared. You can witness how things are made with love and care,


Food the heart of a Pulga


“Duros” a tasty Mexican snack


Fresh Fruit is always near by


Kids having a hard time picking out a snack

The “pulga” is more than diverse than what you may think when you hear the term flea market. The items at the market speak out about what is important to this a culture. While some in our society may view the items as second class, they are in fact first class items to others.

 Adriana Pedroza


Solidarity Has Always Been for White Women


Image via Flickr user Craftivist Collective

In the aftermath of the Miley Cyrus scandal in late August of this year, I noticed a piece on Jezebel titled “Solidarity is for Miley Cyrus: The Racial Implications of her VMA Performance.” It was the first article I’d read–of what turned out to be many–arguing that Cyrus’s use of black women “as props” was more problematic than any of the sexual gestures and irresponsibility she was generally being called to task for.

While the overarching sentiment of the article has since been widely echoed across the Internet, what stuck with me the most was the term “#solidarityisforwhitewomen” (which was appropriated and changed for the title of the Jezebel piece). I dug around, followed links and fell down an Internet wormhole reading about the creation and implications of the term. Mikki Kendall, a black female blogger, created this Twitter hashtag.

In her piece explaining the creation of the hashtag, Kendall argues that:

Feminism as a global movement meant to unite all women has global responsibilities, and – as illustrated by hundreds of tweets – has failed at one of the most basic: it has not been welcoming to all women, or even their communities.

She begins to unpack the racial history of feminism (and its lack of focus on women of color), but only emphasizes recent history. Her specific call to prominent “Internet feminists,” most of who are white women, magnifies a somewhat myopic viewpoint and undermines the historical importance of her hashtag.

In the early days of feminism, at the beginning of the 19th century, the feminist movement focused solely on the education of middle-class women (Estelle B. Freedman, No Turning Back: The History of Feminism and The Future of Women). During this time, however, slavery was still a very real institution in the United States. So, as a result, the middle-class elite (read: white women) were arguing for education for women but ignoring a very large segment of the community they were supposedly fighting for. Even during the abolitionist movement, there were anti-slavery groups that were comprised solely of white women, underscoring this implied notion that black women weren’t needed to join the feminist movement; they were still in their own, lesser class. As Jezebel’s Lindy West put it, “A lot of the first-wavers were totally racist, plus they were still pretty into the idea that a woman’s job is shutting up and scrubbing stuff. But, you know, nobody’s perfect.”

Maybe Kendall is right in focusing her complaints only on the recent past. Perhaps it makes more sense to speak to today’s generation of feminists using relevant examples that they can relate to. But the larger issue is this: the lack of intersectionality amongst feminist communities isn’t self-sustaining. Women of color have historically been marginalized within feminist movements, causing infighting and an astounding lack of solidarity. If white feminists can’t recognize this inequality amongst their own ranks, any step forward is going to continually be met by racial barriers. Miley Cyrus may be the latest culprit of undermining women of color in a quest to assert her own femininity, but she won’t be the last. If we can’t (or won’t) talk about race at the same time we argue for equality for all, we aren’t really talking about equality. Ignoring this fact will lead to the self-cannibalization of the feminist movement that Kendall pointed out (and also helped to sustain).

— Bailee Martin

Google Search Discriminates

jimmy kimmel

©All rights reserved by SalleObscure

During a segment called “Kids Table”, Jimmy Kimmel, the popular comedian and late-night host of “Jimmy Kimmel Live!” asked three kids how the U.S. should handle its $1.3 trillion debt to China. One kid suggested, “Kill everyone in China!” Instead of pointing out that is not a good idea, Kimmel responded, “That’s an interesting idea!” Kimmel later asked these kids whether they should allow Chinese people to live. ABC didn’t censor or cut “Kill Everyone in China” to avoid controversy, but put this remark on air on Oct. 16. Kimmel’s response and ABC’s practice upset many Chinese and sparked protests in mutiple cities. Jimmy Kimmel never expected to become famous overnight in the Chinese community in this way. Kimmel’s controversial response to “Kill Everyone In China” has led to an angry uproar among Chinese Americans.

When the news had just come out, I searched the key word “Jimmy Kimmel” on Google Search. The Google Autocomplete suggested a relation between “Jimmy Kimmel” and “Chinese” at that time. When I searched “Jimmy Kimmel” again for this blog, the phrase no longer appeared even though the protests of Jimmy Kimmel Live were still going on. However, as I searched “Jimmy Kimmel” on Google Hong Kong, the result was quite different from Google US. “Jimmy Kimmel” was mostly related to “Chinese” or “Kill Everyone in China.”

I interact with the Google Autocomplete several times a day and I rarely consider the mechanics behind it. My blog here is showing you how search engines such as Google Search play down minority’s voice and amplify majority’s voice by filtering and suggesting certain information.


Google US and Google HK/Screenshot on Dec. 5

The Autocomplete function of Google Search predicts and completes the search phrase by offering multiple query phrases as we start typing in the first words of our search into the search box. According to the autocomplete FAQ page, the search queries that we see as part of Autocomplete are a reflection of the search activity of users and the content of web pages indexed by Google. That is to say, the result of the Autocomplete is based on certain phrases’ frequent usage in searches and web pages.

    The contrast of Google US and Google HK’s result implies search engines’ role in narrating a new story about race by filtering certain information. As the relation between “Jimmy Kimmel” and “Chinese” no longer exists, people will not relate Jimmy Kimmel to the Chinese. In this way, it is likely that people will not relate Jimmy Kimmel to his racial comments and pay less attention to Chinese people’s protests.

People with cultural capital are able to play down minority’s voice to their advantage. According to Google Manage Online Reputation, the Google Search is able to manage online reputation by removing unwanted content and the associated search result. I speculate how much effort the Public Relation team of ABC has put in removing the relation between “Jimmy Kimmel” and “Chinese” so that we won’t think about Jimmy Kimmel’s racial comments and Chinese people’s protests. We are gradually letting technology such as the Autocomplete finish our thought processes for us..

      Search Engines such as Google Search don’t just play a role in filtering certain information but also suggesting certain information. Recently, The United Nations Entity for Gender Equality and the Empowerment of Women (UN Women) used the Google Search Autocomplete function in an ad campaign to highlight discrimination against women. The campaign placed autocomplete results over Women’s mouths. By searching “Women shouldn’t…” and “Women should…” we can get autocompleted sentences such as “Women shouldn’t have rights” and “Women should stay at home”. This campaign reveals widespread gender prejudices. This campaign made me wonder whether there is also discrimination against race.


Google/Screenshot on Dec. 5

The result is quite shocking. I am stunned by how negative these autocompleted phrases are. This autocompleted information can mislead some people and have a negative influence on society. Since the Autocomplete completes the phrase, it potentially has a negative influence on how people think about other races. For example, people might associate Asians with the phrase “Asians should go back to Asia” even though they might never have thought of that before. Since the Autocomplete is based on web popularity, it reveals deep-seated prejudices. In the search bar, people can ask any question or express their opinions that they won’t express in public. To some degree, the Autocomplete reflects what we’re thinking as a society and reflects what the majority thinks. Minority’s voice and their struggles are ignored.

    While many of us interact with Google’s autocomplete feature several times a day, we rarely consider the mechanics behind it. We see Internet as an equitable space where every race’s voice can be heard. However, search engines such as the Google Search are playing down minority’s voice or and amplifying majority’s voice for us but we never think about that. Some people argue we are past race and we are in a post-racial society, but there is still a far way to go to work on racial equality not only offline but also online.

— By Xiaoyun (Michelle) Zhang

Interview with Jane Jin Kaisen


Still from The Woman, The Orphan and The Tiger

The fifth in our series of interviews with artists from the War Baby/Love Child: Mixed Race Asian American Art, currently on display at the Wing Luke Museum. Click below the picture to hear the short podcast with Jane Jin Kaisen.

— Edited by William Hadibowo

Interview with Lori Kay

Interview with Kip Fulbeck

Interview with Richard Lou

Interview with Gina Osterloh

Macklemore: White Man in Hip-Hop

Photo by: The Come Up Show

Photo by: The Come Up Show

Ben Haggerty (Macklemore) is famous for his album The Heist (produced by Ryan Lewis), which was on the Billboard charts and ranked first on iTunes back in 2012. The Seattle rapper is often praised for advocating equality and expressing his opinions on sensitive issues regarding minorities. Aside from his music supporting LGBT rights called “Same Love”, he opened up to discuss about his racial identity and the effects it had on his career during an interview with Rolling Stone.

            As a White man in hip-hop, he admitted that he has benefited from “white privilege”, and would not have been as successful he were Black. He talked about how he was able to receive attention from the media and how his music like “Thrift Shop” could have a wide range of audiences because of his race. “And even though I’m cussing my ass off in the song, the fact that I’m a white guy, parents feel safe. They let their six-year-olds listen to it” (Rolling Stone, 2013).

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Interview with artist Lori Kay

Lori Kay, War Baby/Love Child exhibit

Lori Kay, War Baby/Love Child exhibit

The fourth in our series of interviews with artists from the War Baby/Love Child: Mixed Race Asian American Art, currently on display at the Wing Luke Museum. Click below the picture to hear the short podcast with Kip Fulbeck.

— Edited by Bailee Martin

Interview with Kip Fulbeck

Interview with Richard Lou

Interview with Gina Osterloh

How Orange is the New Black is not the New White(out)

1st photo

Image via

In 2008, the NAACP released a report called Out of Focus, Out of Sync, in which they critiqued what they called a “whiteout” of American TV, drawing attention to both the complete neglect of actors of color on television, and a severe lack of writers of color, too. As a somewhat serious television connoisseur, I’d argue that over the next five years nothing really changed much, save for the rise of Mindy Kaling and Damon Wayans, Jr.’s turns on both ABC’s Happy Endings and FOX’s The New Girl.

This barren media landscape changed for the better this summer with the arrival of Netflix’s third foray into original programming: Orange is the New Black. Ostensibly the story of a privileged white woman sent to a women’s prison called Litchfield Penitentiary for carrying a bag of cash in a drug deal a decade prior, OITNB expands what could have been a limited universe by constructing fully realized characters, ones which offer rare depictions of underrepresented groups: namely women of color, lesbians and the transgendered. In doing so, it pushes back on much of the scholarship surrounding typical media representations. Continue reading

Interview with artist Kip Fulbeck

The third in our series of interviews with artists from the War Baby/Love Child: Mixed Race Asian American Art, currently on display at the Wing Luke Museum. Click below the picture to hear the short podcast with Kip Fulbeck.

Image by Kip Fulbeck from The Hapa Project

Image by Kip Fulbeck from The Hapa Project

— Edited by Kendal Feider

Interview with Richard Lou

Interview with Gina Osterloh

Interview with Artist Richard Lou

The second in our series of interviews with artists from the War Baby/Love Child: Mixed Race Asian American Art, currently on display at the Wing Luke Museum. Click below the picture to hear the short podcast with Richard Lou.


— Edited by Seo Song

Interview with Gina Osterloh

Remembering the Forgotten Riots


(Photo by : Stefan Magdalinski)

In the city of Jakarta, Indonesia, there are two racial groups – native Indonesians and the Chinese-Indonesians. There was a dark period of time in every Indonesian-Chinese’s history that went unrecorded in history books. It was the 1998 riot.

When I found out about the riot, I was in Melbourne on a family trip without my father. The news station in Melbourne aired the horrific scenes that were happening back home. Buildings were being burned, corpses lay on the ground and victims were brutally injured. Everything back home looked like it came from a war scene in a movie.

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